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  • hardie karges 6:56 am on January 7, 2018 Permalink | Reply
    Tags: , , monk, monkhood, , sangha,   

    Buddhism ME 6909: Renunciation is a transitive verb–sometimes… 

    img_0953There’s nothing cuter in Thailand than a picture of a young child bowing in obeisance, before a statue of the Buddha, grahping and saddhuing with the best of them, prostrate to unknown gods, long before his little prostate gland would even know the difference, that which supplies the raw materials for reproduction, but to a young infertile mind that yet has no clue to such things…

    Now I firmly encourage respect and reverence to monks and priests and the qualities they represent, but joining the monkhood at an early age, or even growing up at the temple, and, in effect, never knowing any other life, is another thing. I mean: is that really so impressive—and wise? Doesn’t renunciation really only have its true meaning when something is actually renounced? Now, when a millionaire gives up his millions to join the sangha—that’s impressive… (More …)

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    • Dave Kingsbury 5:06 pm on January 8, 2018 Permalink | Reply

      Hi. Hardie, long time no speak! Been taking a little winter sabbatical from the blogosphere – viewing it, anyhow – to catch up on some offline reading. This strikes your customary balance, with all sides examined and a careful conclusion reached. I think your considered stance is sensible and persuasive in the modern world. As Rimbaud said, it is necessary to be absolutely modern …

    • hardie karges 5:18 pm on January 8, 2018 Permalink | Reply

      Hey, Dave, good to chat, been wrapped up in my own college/monastery duties for months myself, now freer a bit to wander. I just wish DT would leave the scene, so that I can write about happy things again, ha! Thanx for comments, I persevere…

  • hardie karges 7:08 am on December 24, 2017 Permalink | Reply
    Tags: , , dipa, double entendre, , Indo-European, , , , nikaya, , , sangha,   

    Buddhism 6399, Pali 201: Double Entendres, Double Intentions? Or not… 

    img_2116Evam vadi: “Therefore, O Ananda, be ye lamps unto yourselves. Rely on yourselves, and do not rely on external help. Hold fast to the truth as a lamp. Seek salvation alone in the truth. Look not for assistance to any one besides yourselves.”

    So said the Buddha on his death bed, in his final instructions to the sangha, the Buddhist community, his followers. There’s only one problem, or question, or issue, if you prefer: the Pali word dipa can mean ‘lamp’ or (drum roll here, please)–‘island’. In fact ‘island’ is probably the more frequent translation, given the prominence in Buddhism of that most famous of dipas—Sri Lanka…

    (It does NOT mean ‘light’, not really, as often translated in the statement above, ‘light’ in the sense of that abstract quasi-dimensional entity which has a speed of 186,000mi/300,000km per second and serves as the upper limit of our human-ness, and therefore somewhat defining our status as physical, i.e. not totally spiritual, beings, in a material world, however sentient and well-intentioned)… (More …)

     
  • hardie karges 5:47 am on October 8, 2017 Permalink | Reply
    Tags: breath, , , itch, , , sangha, , Vipassana   

    Buddhism and the Meditation Itchy-Scratchies: Peace of Mind, Peace of body… 

    img_2116You know the routine: position cushion on the floor, position butt on the cushion, position body on the butt spine straight crack shoulders eyes closed breath focus nose focus navel focus nothing nothing breathing breathing breath breath in out in out breathe breathe hmmmm… hmmmm… breath… hmmmm… hmmmm… Donald Trump….. hmmmm… moron… hmmm… breath… hmmm… Mormon… hmmm… Buddho… hmmm… ice cream… yummm… hmmm… Buddho… hmmm… salsa… hmmmm… afrocubism… hmmmm… Pablo Picasso… hmmmm…  Matisse… hmmm… mind wandering… hmmm… wandering… hmmm…  Buddho… hmmm… breath… hmmm…

    When I first started meditating in northern Thailand my mother-in-law would ask me, “Have you calmed your mind yet?”

    Calm my mind? I’m still trying to calm my body…” (More …)

     
  • hardie karges 6:54 am on October 1, 2017 Permalink | Reply
    Tags: , , Chogyam Trungpa, , defilements, , , , , , , , sangha, , , ,   

    Buddhism 301: Do I save myself, or do I save the world? Decisions decisions… 

    img_1893I’m paraphrasing, of course, but this is the question that has plagued—no, let’s say intrigued’—the sangha (Buddhist community) for two and a half millennia, more or less, if not in so many words, then in so many actions, cutting to the chase, and allowing for interpolations and extrapolations, i.e. whether to think big, farming ideas and allowing for fierce and free debate, or to think small, on the achievement of individual ‘liberation’ and the purging of ‘defilements’ from the composite makeshift personalities that we call ‘I’…

    And if that’s an oversimplification, then it’s for a worthy cause, ’cause sharper focus is what’s needed for Buddhism to escape the same fate in the West that it met in India a millennium ago, going down in defeat largely because of its inability to distinguish itself from a resurgent ultra-nationalistic Hinduism and an insurgent Islam, such that Buddhism simply got lost in the shuffle of competing meditative traditions and could no longer count on its fall-back position as the non-Hindu alternative… (More …)

     
  • hardie karges 7:19 am on September 24, 2017 Permalink | Reply
    Tags: , , , , , , , Hindu, , Noble Truth, , sangha, ,   

    First Noble Truth of Buddhism: It’s a Heartache… 

    IMG_2290

    …and that’s about as accurate as any translation of the Pali word dukkha as any other, certainly better than the ‘stress’ or ‘discomfort’ or whatever currently making the rounds in Buddhist blurbs online and elsewhere, anything but ‘suffering’, the traditional and still most accurate definition. We’re talking about a metaphysical level of suffering here, after all, or at least existential, the kind that envelops you in its inimitable embrace, and lets you know exactly where you stand, or fall, which is usually somewhere nearby and knowable, so treatable…

    The newer ‘stress’-full definition of dukkha suggests a modern post-capitalist phase that the Buddha himself could hardly have imagined back in the classic Upanishadic era of pre-colonial India, actually post-colonial if you count Aryans as intruders, and not the high-class homeboy Brahmins that they usually like to see themselves as. They brought as many chariots, horses, cows and racism as they ever brought religion, more like high plains cowboys than the meditative masters that we now see them as (though they did have good drugs—I hear)… (More …)

     
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